MacMillan’s Manon, based on Abbe Prevost’s novel Manon Lescaut was written between 1697-1763, first published in Paris in 1731, and premiered at Covent Garden with the Royal Ballet in 1974. Giacomo Casanova was born in 1725, and Tindall created Casanova a ballet of his life, that premiered at Leeds Grand Theatre in 2017 with the Northern Ballet.
Ian Kelly studied Casanova for years, wrote the biography Casanova, and became the dramaturg for the production. Casanova is described in the programme as, ‘Trainee priest and aspiring writer, polymath and musician. A man of vast intellect, creative and sexual energy, he is nevertheless plagued by depression and by an insecurity that the world may never take him, or his writings seriously’.
Now 50 years since Manon premiered, the theme of innocence corrupted by the need to survive in an avaricious society, is still relevant and contemporary even though it is set in 18th century France. MacMillan believed that design was absolutely integral to the identity and meaning of a choreographic work, and he worked with designer, Nicholas Georgiadis who set the ballet in pre-revolutionary France of the 1780s to reflect the precarious division between opulence and degradation.
Georgiadis was inspired by the Goncourt Brother’s Journal describing, ‘a picture of dereliction, with all its usurious exhaustion and tatty criminality, opening between burnt, ravaged, moth-eaten and rotten tapestry drapes . . . a sort of hole, full of bundles tied with string, piles of tow-ropes, unravelled silk and wool, a kind of cloth cesspit’. And he had the characters emerge on to the stage, through a cyclorama of rags cascading down the full height of the stage space, representing the poverty that divides the population of Manon from the beggars to the gentlemen, and how fragile the border is from survival and destitution.
The heroine’s struggle to escape poverty makes Manon one of the most dramatic and devastating of ballets. MacMillan said at the time, ‘Manon is not so much afraid of being poor as ashamed of being poor. Poverty in that period was the equivalent of a long, slow death.’ Her story is a battle for survival versus a desire for love. And while showing us passion, betrayal and unconditional love through his choreography, MacMillan clearly demonstrated how theatre is capable of dealing with all society’s concerns.
At the time of its premiere, audiences were more shocked by the fact that a woman could behave in such a sexually uninhibited way, and the question of the day was more feminist orientated depending on the dancer’s interpretation of Manon’s character. Antoinette Sibley, who the character was created on in rehearsal, saw her as a girl ‘who allowed it all to happen to her . . . I don’t think she’s a schemer – she only makes decisions when she has to.’ Lynn Seymour made her more ruthless and saw her and her brother as ‘cut from the same cloth, both bandits, using all they have to achieve what they want . . . she broke the rules and the punishment crushed her.’ Natalia Makarova understood her as an instinctive creature who lives for the moment, ‘extracting from it all the excitement she can. At the same time she fully knows that the day will come when she must pay the price . . . for the pleasure of living fully.’ And Sylvie Guillem’s Manon used her sexual allure to survive in a male-dominated world. And while other Manons died as desperate victims, limp as rags, Guillem fought on defying death itself.
Although well-received by the public, critics had reservations about the character’s motives, thinking Manon amoral. Mary Clarke wrote in The Guardian, ‘Basically, Manon is a slut and Des Grieux is a fool and they move in the most unsavoury company.’
An avid movie goer, MacMillan may also have seen the 1968 film Manon 70, directed by Jean Aurel and starring Catherine Deneuve, who is fashion conscious, free thinking and sexually liberated, challenging social conventions at the time.
MacMillan has been described as ‘the choreographer of ugliness, and abuse, and pain’, unafraid to tackle life’s darker themes, and dealing with them in the ‘safe’ environment of the world of ballet to powerful effect.
Jann Parry wrote in Different Drummer – The Life of Kenneth MacMillan that he took, ‘the damaged innocent, the vulnerable young person whose trust is betrayed. In many of his ballets, the key figure is the heroine, traumatised by events over which she has no control.’
On its 40th anniversary the Royal Ballet described Manon as an adult ballet. I see the characters as slightly older and more fleshed out than the more romantic Romeo and Juliet. MacMillan described them as ‘instinctive and ruthless as rogue children’ but this does not make her a ‘Nasty little diamond digger’ or ‘deceiver and destroyer of the male’ as some critics claimed.
The themes of guilt and betrayal are displayed, with the inevitability in which people under pressure betray themselves and others. MacMillan made ballets about real life and conveyed emotional truth through the language of the body.
Manon is abused by her brother Lescaut, Monsieur Guillot de Morfontaine, and finally the Gaoler. For MacMillan to include a choreographic representation of enforced fellatio in a ballet was controversial and unsettling. Although I have recently sat in an audience with much older men who were not necessarily disconcerted. The same as listening to people choose which cast they pay to see based on the dancer’s attractiveness rather than talent.
We see the poverty at the very beginning of the ballet, as the beggars mingle with the demi-monde, and Lescaut forces his mistress to witness the tumbrel carrying the convicted women for deportation warning her that this could be her fate. The scene is set for Manon’s arrival and her story plays out in front of us.
We know MacMillan was inspired by the works of German dramatist and revolutionary Georg Büchner, with his portrayal of Woyzeck a decade later in Different Drummer, which shows the exploitation of the poor by the military and medical establishments of the time. He may have also read Büchner’s first play Danton’s Death set during the French Revolution detailing social inequalities and the need for political change, when Danton says, ‘The world is chaos. Nothingness is the yet-to-be-born god of the world.’
Professor Ian MacGibbon said MacMillan was, ‘a romantic choreographer, but one with a cutting edge – a classicist of the age of anxiety’.
Photography Caroline Holden, by kind permission of the Royal Ballet. Francesca Hayward & Nicol Edmonds.
Tindall said of Casanova, ‘I had to think about how this character would have thought and behaved throughout his life, as we took a big chunk of it, and compacted it into two hours. It was really important for me to be able to evoke the worlds of the 18th century, the masquerade, the musicians, the church, the gambling halls, the rigalottos, these are something you can viscerally enjoy and be part of.
‘I wanted all the pointers to be in the right 18th century direction and to be correct. This is why I brought in an 18th century specialist to see how we could take a fresh perspective on that, and how we could deconstruct a period and the look of the costumes, and try to inject it with a modern edge so that it would appeal to a mass audience and bring this man to as many people as possible. To show you something you didn’t know about him. That he was not a libertine with a talent for survival as he is usually depicted.’
I find the presentation of Manon’s character on stage fascinating, as she seduces and manipulates the audience into forgiving her whims and misfortunes. I wanted to discover and capture the point in the ballet her emotions lift us beyond just feeling sorry for her to empathy. And this came in Act II, Scene 18 during a party at Madam’s house (a high class brothel) in Paris entitled ‘Manon and her admirers’. After a triumphant entry as Monsieur G.M.’s possession, she performs a seductive but strange solo with Des Grieux and Monsieur GM circling around her as the rest of the cast freeze, before she is lifted high and dispassionately passed from one man to another with one foot erect to make no mistake of Lescaut’s legacy for her. For this choreographic representation of manipulation and abuse, Massenet’s usually lyrical score becomes chilling, making the audience feel uncomfortable.
She was born and raised for this. Her only education on how to please and gain the highest bidder. We saw the devastating results of disobedience in MacMillan’s ballet Romeo and Juliet almost a decade earlier in 1965 when Juliet refuses to marry Paris. Although set in Renaissance Verona, the situation Juliet finds herself in is similar, as her father makes clear that if she doesn’t accept and marry his choice of husband for her she will be cast out of his house destitute. She chose love and ultimately death.
For Des Grieux to castigate Manon when she receives jewellery and furs is hypocritical, as a gentleman studying to be a priest living off his family’s favour. Manon was travelling to enter a convent when they met because she had no means of her own, and would know that to survive an elopement, she would need riches to keep her from poverty once her beauty fades. She had no choice other than to be a realist and his educated ideals only serve to make her situation worse.